The post-Franco Spanish government allowed as how it was quite willing to let this meaningless remnant of past colonial glory go its own way. At a speed which would put a thoroughbred racing camel to shame both Morocco and Mauritania claimed the now orphaned area of miles and miles of nothing but miles and miles. Polisario disagreed. Forcefully.
The lackluster Mauritanian simulacrum of an army after a tad of defeat in its token resistance packed it in. The Moroccans were made of sterner stuff. By 1976 Morocco was in defacto control of most of what was now called simply, Western Sahara.
Never one to admit defeat--and having secured the not unimportant backing of Algeria--Polisario kept on with the good fight. Over the next decade or so the Moroccans pushed the Berber and Arab fighters of Polisario back until their only secure bases were refugee camps in Algeria.
Following the UN brokered ceasefire in 1991, which had the promise of a referendum on the future status of Western Sahara as a key feature, Morocco secured its status in the largest and more valuable part of the place with a sand berm of monumental dimensions. Polisario repaired to lick its considerable wounds in the Algerian camps. Given that Algeria had leveraged a seat in the Organization of African Unity for Polisario and continued to support its political and military ambitions, the situation was acceptable to the Polisario insurgents, leader and follower alike.
The situation stayed in this stasis with the promised referendum being postponed time after time and Morocco perfecting its hold on most but not quite all of Western Sahara for the next decade. The stasis continued for several reasons chief among which was the political crisis and attendant mass deaths which blighted the Algerian political and social landscapes as government and Islamist (primarily Salifist) opposition. The Algerian military needed more stability not less and thus acted to inhibit Polisario's ambitions.
The new century opened with changes in Morocco, particularly the coming to the throne of Mohammed VI in 1999. Since then the Kingdom has been able to inaugurate a series of political, social, and, most importantly, economic development measures which have had the incidental benefit of strengthening Morocco's hold on Western Sahara. This development has raised the bar to Polisario's success.
Also impairing Polisario in realizing its long-held dream of independence is the recurrent tilt of the UN, particularly the Security Council, in Morocco's favor. Thus frustration has grown year by year during the past decade in the camps of Algeria. No one is more frustrated and willing to embrace the most extreme of measures than the young men who have been born and come of age in the camps.
Once again something first noted in the concentration camps of the American West (aka "Reservations") has been demonstrated in the remote camps of Algeria. As on the assorted "reses" of the US and the refugee camps inhabited by Palestinians, the involuntary "refugees" constitute a ready, willing, able, and eager source of recruits for war. Even the certainty of death in war has once again been proven to be less unacceptable than continued life in the camps.
As a result the young men of the camps have become a source of recruits for al-Qaeda in the Islamic Maghreb (AQIM). The Polisario-AQIM linkage has been demonstrated with increasing frequency in the past several months with Polisario members and leaders such as Imam Muhamad Seedi and Abu Musab Abdul Wadud.
The Polisario recruits are powerfully motivated--and not simply nor solely by the desire for independence. The Salifist ideology of AQIM is at least as important--probably more so--in providing the impetus to revival within the almost moribund ranks of Polisario. This implies that the fresh troops are as willing to kill and die in Algeria as they are in Morocco or Western Sahara.
AQIM is not noted for harboring limited ambitions. The reach of the AQIM dreams (or, perhaps delusions) is seen in their urging that Morocco be attacked. The goal is not the liberation of Western Sahara. No. That would be too limited. The aim is that of compelling the Kingdom and Army of Morocco to serve as the mechanism of Islamist revanchism.
The target of the revanchist dream is Spain. More precisely it is the recovery of the lost province of al-Andalus. Actually the goal is not limited to the far marches of the Pyrenees, and since the Islamic and Islamist tenet is that any territory over which the crescent flag of the Prophet's forces once flew is forever Muslim, AQIM and its supporters demand the reconquest of south France. (Apparently the victory of Geoffry Martel at Tours was only a preliminary decision.)
AQIM has failed to gain great traction in Algeria perhaps because the memories of the pools of blood are too recent in the collective memory of Algerians generally. The addition of a large chunk of the twenty-five or so thousand young men without a country but with a faith is a most welcome boost to AQIM.
The "refugees" from Western Sahara also provide a strong mechanism for penetrating on a peer-to-peer basis the alienated youth of Morocco--thirty percent of whom are currently unemployed. Radicalization of Moroccan young men was shown in a melodramatic way last week with the deportation of two such from Italy following the discovery of their hazy plan to kill the current pope.
Moroccans are well represented in France, Spain, and Italy. They are present all through the EU. Not all are even marginally integrated in their host societies. Not all are meaningfully employed. More than a few have convinced themselves that they and their religion is the focus of baseless excoriation by Europeans. These, particularly those of the last category, represent fertile recruiting pools. The same religion based approach which has proven quite successful with the Polisario in Algeria will work with the rootless young men living in Europe.
Morocco presents a cheerful face to the world, particularly the West and the US. It likes to portray itself as a modern, tolerant, open society with a well-respected and regarded constitutional monarch supported by a democratically elected parliament. In comparison to other Muslim majority states, the Kingdom does enjoy a wide measure of civil rights, a relatively free press, a reasonably efficient bureaucracy, and a prosperous economy.
The image is attractive. It is also fragile. Morocco as a state is tenuous. It would fall before a resolute Islamist attack. This is precisely what AQIM intends as the first, necessary step to grander things.
Polisario provides a tool to mobilize people against the Kingdom. This is the case not only in the arena of domestic stability but also in international fora. Polisario has legitimacy in international affairs given its status in the African Union. It is not a declared terrorist entity unlike AQIM. It has access to the UN. And to the international media as shown by its protests during the vote to reauthorize the UN mandate in Western Sahara.
AQIM and Polisario are not strange bedfellows. Their goals are intertwined, interlocked, not simply coinciding but mutual. Beyond that, the two groups share the most intimate of connections, those of faith.
4 comments:
I just happened by your post, and I have to say that you are way off on this.
You say, "AQIM has failed to gain great traction in Algeria perhaps because the memories of the pools of blood are too recent in the collective memory of Algerians generally. The addition of a large chunk of the twenty-five or so thousand young men without a country but with a faith is a most welcome boost to AQIM."
This does not make any logical sense. Algeria is the Polisario's sole sponsor and the one country that keeps them afloat in their remote desert camps. The camps are completely dependent on aid that comes through Algeria, and the camps are only accessed through Algerian army checkpoints. The Algerian government would not tolerate in any way any terrorist activity among the Sahrawis, since Algeria is a victim and enemy of AQ. Algeria would wipe them out instantly if they posed any threat. The "Cuba-Polisario-AQ axis of evil" does not stand up to scrutiny.
Your other assertion that AQ and the Polisario are bound by faith is also nonsense. By that logic, AQ and the King of Morocco should also share that "most intimate of connections." Polisario has never held anything remotely near a jihadist ideology, and as you mentioned, they are not any any terrorist lists, quite a feat these days for anyone not inline with Americas interests. If you look at their history, they were always a left-leaning socialist movement. Life in the camps is liberal, girls and boys sit together at school, women can and do divorce their husbands as they see fit, and women are integrated into the state apparatus unlike anywhere else in the Arab world. The whole society is completely mobilized within the Sahrawi nationalist struggle, and every person has some role within the government, down to each little household. To think that AQ would embrace this kind of society, or that they have any interest in AQ is really far fetched.
Also the UN has not tilted away from the Polisario. International Law is clear on this conflict, Morocco has no claim to the territory and UN decolonization principles must be respected. Not a single country has recognized Moroccos annexation of the territory. The issue is power politics, if France and the US want to keep Morocco happy, then it doesn't matter what the UN or ICJ has to say about it.
Really this post is a bunch of sensationalized nonsense. And as a graduate student who has taught in Palestinian camps and done research in the Polisario camps, I am guessing I have a clearer view of this than you. Whoever you end up consulting for on this, please take the time to ask yourself if creating more misinformation to feed your terror consulting industry is really worth the devastation of this vulnerable community who was already been suffering for 35 years. Or go there and see the place for yourself.
Thank you for a very well thought out and presented comment. While the Geek does not agree with most of your contentions, he is most grateful for your contribution. The only objectionable--and that not much--was your view that his position is sensationalized. While the Geek has not taught at a Palestinian camp,he has had the chance to spend many months in and around the Polisario installations both before and after the influx of AQIM ideology and is convinced that AQIM is a serious contender for the title of emerging threat. And, the lads of Polisario are a fine addition given the impact of growing up in the camps as men without a homeland but with a powerful faith.
Thank you for a very well thought out and presented comment. While the Geek does not agree with most of your contentions, he is most grateful for your contribution. The only objectionable--and that not much--was your view that his position is sensationalized. While the Geek has not taught at a Palestinian camp,he has had the chance to spend many months in and around the Polisario installations both before and after the influx of AQIM ideology and is convinced that AQIM is a serious contender for the title of emerging threat. And, the lads of Polisario are a fine addition given the impact of growing up in the camps as men without a homeland but with a powerful faith.
Also to consider... all youths growing up in the Sahrawi camps travel abroad for university. They come back with degrees in law, engineering, and medicine. The literacy rate in the camps is over 90%, the highest in all of Africa. And this is not the work of international NGO's, the Polisario built this system themselves, and as you may know the NGO presence in the camps is extremely minimal. The Sahrawis have jobs and responsibilities within the camp system that keep them working and moving. These refugees have what most refugees are denied: agency. By refusing from the beginning to be reduced to "1500 calories and 2 liters of water a day" by the humanitarian industry, they have built their own society and retained a sense of dignity that is utterly lacking in bare-life refugee warehouses all over the rest of the continent. The type of desperation that would cause somebody to strap a bomb to themselves does not exist there. These are not the slums of Casablanca, where your search will prove more fruitful. I doubt that your average AQ cannon fodder has a university degree.
There is no trace of any hardline Salafist ideology from my experiences in the camps. As a male it was not a problem for me to spend the day in the home of a similarly aged Sahrawi female. Any kind of religious zeal was utterly absent and it seams like you are really forcing a square peg into a round hole on this issue.
The way you end your posts with a soft comment about the bonds of faith and such concerns me. You paint Islam as some kind of monolith capable of uniting even the most different societies in global jihad. While these comments will win you the hearts and minds of the American public, they don't bear any resemblance to how things actually work in the Muslim world.
I don't know whether to question your motives in writing this, or if I should brush it of as an instance of "to a guy with a hammer every problem looks like a nail." Or in this case, "to an insurgency consultant, every dispossessed group of people looks like Al Qaeda."
Could you explain your experiences in and around Polisario "installations?" The picture I have in my head is of you standing on top of the Moroccan wall, peering at a flag planted across the 3km mine belt while the Moroccan government's Minister of Information whispers "the truth about the Polisario" into your ear.
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