Wednesday, December 9, 2009

The Climate, National Identity, And Extortion

At first, the "mixed messages" sent by President Nicholas Sarkozy to the Muslim population of France and the ongoing rhubarb at the Monster Rally Against Global Warming seem to have little in common. A bit of reflection, however, shows a deep and necessary connection.

Mr Sarkozy stated that discrimination against Muslims was unacceptable to French law and French historical traditions. He went on to say in no uncertain terms that Muslims who came to France as well as those born in the country had to accept the realities of French and European history, which included the centrality of such non-Islamic features as equality before the law, transparent democracy, and--most un-Muslim of all--the powerful impact of the Christian religion on all facets of life.

President Sarkozy bored directly to a vital question not only in France or Europe but throughout the world. That question revolves around both the nature of national identity and the cruciality of national identity to matters of international relations.

The Sarkozy position on national identity and its necessary twin, nationalism, runs counter to the myth making of the chattering, academic, and (some of the) political classes in both Western Europe and the US. The French president spoke reality. He spoke truth.

The truth of his position has been underscored rather dramatically in the brouhaha which has emerged since one of the discussion drafts prepared by the host government, Denmark, was leaked to the Guardian in the UK. This so-called "Danish Text" ignited a firestorm of protest by representatives of the G77 states as well as their advocates among the NGO crowd such as Oxfam.

The important features of the draft discussion text include the apparent scuttling of the Kyoto Accord, the removal of the UN from the role of largess distributor, measures which would limit the economic destruction of the world's advanced economies, and the replacement of hard and fast decrements of carbon emissions by hazier goals. None of these features are exceptional given the current status of the questionable science undergirding the anthropogenic climate change hypothesis, the fragile state of the recovery from the Great Recession, the past record of the UN when administering wealth transfer programs, or the technological realities of carbon reduction.

Nor are any of the features exceptional when considered in terms of national identity, or, to be more blunt, national interest.

The reaction of countries at the bottom end of the international economic spectrum show just how powerful and real national interest, nationalism, is right now in Copenhagen. Lumumba Stanislaus Dia Ping, the Sudanese ambassador to the G77, called the draft document another manifestation of imperialism. In words which would have done any Marxist-Leninist revolutionary proud, he said, "The Empire has always relentlessly and ruthlessly grabbed natural resources."

Presumably the "natural resources" being "grabbed" this time by the "Empire" (whatever that might mean) are the atmosphere and climate of the world. This, of course, overlooks the minor fact that the "Empire" shares both air and weather with even the Sudanese.

A more salient exhibition of the power of national identity and nationalism is resident in the threat by the "poor" countries to walk out of the climate conflab unless their demands for money are adequately met. Again, it was Mr Dia Ping who set the tone by decrying the ten billion dollars to be committed by the "rich" nations (presumably the "Empire") as a "wholly inadequate bribe" which put the "climate crisis" on a lower priority than the Great Recession.

If ten billion dollars per year for the period 2010-2012 is an inappropriately small "bribe," what would Mr Dia Ping consider to be an acceptable figure? Twenty billion? Fifty billion? No limit?

Apparently, the small, poor nations can't agree on the number, but they have achieved a consensus on the notion that "compensation" is necessary. Without the iron clad guarantee of proper wealth transfer from the industrialized nations to the assorted "have nots," there is a threat that the latter group will simply walk out of the Monster Rally.

This dramatic gesture would simply be a means of attention grabbing as well as an instrument of extortion. Most of all, it would be a strong, even strident example of nationalism at work. It might be a very good idea if the G77 states would stage a walk out. Such an action would force the political and perhaps even the chattering class to reevaluate their prize notion that nationalism is a dead or dying force in the politics of international relations.

Both the "Danish Text" and the G77 response show the power of nationalism--cloaked in the garments of national interest--has the compelling power ascribed to it by President Sarkozy's remarks on the relation of French history and culture with that of Islam. The lens of national interest bends whatever light passes through it. It must distort.

But, that distortion is not one of evil intent. It is one of the unique history of a people, of a nation which produces as an inevitable consequence a particular view of the world and what the nation must seek or accept in the dynamics of international relations.

Governments as a result must look out for their own interests, their own survival first and foremost. Democratic, pluralistic countries produce governments which serve their own interests by effectively (appearing to be) serving the best interests of their citizens. Other, less democratic, less pluralistic, less open governments skip the charade of serving the interests of the nation and focus on the personal fortunes and futures of those in government or most tightly connected to it.

The government of Sudan--and many of the G77 states fall in the latter category. These worthies have little if any concern for the well being of those unfortunate to live under their sway. They do, however have a great concern for personal well-being, personal survival, personal finances.

Not surprisingly, the representatives of these governments look to the US and the other industrialized, advanced economies as cash cows to be milked at length. It is for this reason as well, these governments would love to see the UN in charge of wealth redistribution programs as the chances for graft and corruption would be magnified thereby. (For proof of this unflattering contention simply review the Oil-For-Food Program as administered for a decade by the UN.)

Nationalism and its underpinning, national identity, are alive and well every moment of every day. They motivate as well as conceal the efforts by governments great and small to do the work of both running a state and playing the Great Game of Nations in all its many forms. It is this ground truth which links head, shoulder, and hip the cautionary statements of Mr Sarkozy and the gavotte in progress at the Monster Rally in Copenhagen.

More examples of the interesting times in which we live.

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