Not surprisingly the solid nitrogenous waste product landed on the air impeller. Not simply in Muslim states ranging from Algeria to Malaysia but within the multi-cultural, ever-so-sensitive-and-tolerant elites of the US and Western Europe.
The Iranian foreign minister made dark and unspecified warnings of "consequences" to his Swiss counterpart. Not to be outdone, a leading Muslim cleric in Egypt, the Grand Mufti Ali Goma, declared the ban of new construction minarets constituted "an attempt to insult the feelings of the Muslim community in and outside Switzerland."
The UN High Commissioner for Human Rights, Navi Pillay, joined the chorus of condemnation. This bureaucrat, who seems never to be bothered by such bagatelles as the prohibition against the construction of any church or synagogue, or, for that matter, Buddhist temple, extant in Saudi Arabia and other Muslim states, weighed in with a statement deploring the Swiss voters' action.
In the US the denunciations from the political Left were every bit as robust as those emanating from the Muslim press overseas. In the HuffPost Cameron Sinclair characterized the Swiss exercise in vox populi, vox dei as "misguided at best, at worst downright racism." (Emphasis in original.) Ironically Mr Sinclair also states, "architecture is political."
How right he is! Architecture is political--and never more so than in the case of minarets. As much or more than the steeples on Christian churches, the towering minaret is today what it was centuries ago--a symbol of Muslim political presence. And, a visible sign of Muslim political domination.
Although typically described as being necessary for the summons to prayers which issues from mosques worldwide five times a day, the minaret was not only a late comer to Muslim religious practice it was also a product of the successful wars of conquest waged by Muslim armies following the death of Mohammad. The minaret was not a convenient elevated platform for the muezzin's summons. No. It was the phallic symbol of conquest, of the subjugation of the non-Muslim population.
Arguably, the spires crowning the cathedrals of Europe were designed to point to heaven or to summon the aspirations of the believers to the highest, most noble callings. This explanation has been given over the generations by historians and others seeking to explain the significance of the steeple which has so long been a visual signature of Christian communities. True or not a more fundamental reality exists: The steeple was never intended to be a mark of conquest or of subjugation.
The minaret is a different beast all together. Before Islam exploded out of the Arabian Peninsula carried on the scimitars of legions of highly motivated believers, the mosque was unadorned. No minarets were to be seen (nor have any foundations for such been excavated in recent years.) It was only after Islam came, saw, conquered new territory, new people, that the minaret came into existence. Even so, the progress from the low slung mosque to the towering minaret equipped version was slow and spotty.
Indeed, the historical and archaeological record points to an interesting correlation. Minarets proliferated most in those areas where the battles of conquest were most hard won and where the Muslims constituted a distinct minority, a thin ruling crust over a large and restive population of infidels. The minaret like the assorted regulations covering the second class folks of the Christian and Jewish communities was intended to impress, overawe, to remind all the non-Muslim "people of the book" of their humiliated position in the new Islamic order.
Yes, Mr Sinclair, architecture is political. In this case the politics were those of dominance and submission, of rulership and being ruled, of giving the orders and taking them. The minaret was the tallest building admissible. No church could surpass it just as no Christian, no Jew could speak to a Muslim while on horseback while the Muslim could sit on his animal and glare down at the inferior non-Muslim.
There is no justification for the minaret today. The hoary justification that its lofty heights were necessary so that the faithful would hear the calls to prayer has been set aside by the use of sound amplification systems. The minaret has only one utility--as a symbol of Muslim presence.
The Swiss vote expressed the desire, perhaps the need, to reclaim the skyline as Swiss, as European. There was no explicit threat to the practice of Islam, to the building of new mosques. There is not even an implicit threat to either. Nor does the vote indicate a desire let alone a need on the part of the Swiss hoi polloi to limit the rights of Muslims in any way let alone force the Muslims to return to Kosovo and other places of origin.
The Swiss merely said by their vote that they wanted their skyline, their traditional skyline. At worst it may be alleged that the Swiss are more comfortable with their traditional skyline as they are with their cultural and social traditions. It may be alleged that the Swiss "feelings" have been, if not insulted, at least discomfited by the intrusion of the alien minaret.
This means quite simply that the Swiss people as distinguished from their government, parliament, and the elite of Europe generally are like most people most everywhere--happiest, most comfortable, most at home as it were with the cultural and social traditions and features long known and accepted, even loved. It is ironic that the multi-cultural crew cannot or will not recognize this and accept it.
The multi-culti crowd with its celebration of "cultural relativism" holds that all cultures, all manifestations of cultural features are equally valid. They accept that it is OK for Muslims to have cultural features such as Shariah mandated punishments, the veiling of women, and the use of minarets. Why is it impossible for the high priests of multi-culti political correctness to accept that the Swiss hoi polloi to have their own shibboleths including a skyline free of minarets?
Well, the answer to that is simple. The vote reflected the views, the desires, and, yes, the fears of the common herd. This fact is enough in and of itself to outrage the self-defined "elites" of both Europe and the US. The basis of the outrage is equally simple: The damn fool lesser folks did not heed the "guidance" of their "betters" in the Swiss parliament and government.
That attitude can be understood, if not forgiven. It is, after all, no fun to be a member of the self-elected elite if the man and woman in the street can ignore your "guidance" and demands with impunity.
The Swiss electorate made two political statements in their vote. The first was the reclamation of their skyline--Islam is not dominant here! The second was equally blunt albeit implicit: The elite can take a hike.
Right on, Switzers!
2 comments:
According to this article, http://www.christianpost.com/article/20091216/turks-threaten-to-kill-priest-over-swiss-minaret-decision/pageall.html, there are roughly 150 mosques in Switzerland, four with minarets. Two more minarets are planned. But ironically, the call to prayer traditional in Muslim-majority countries is not conducted from any of the minarets. That underscores your point--they are purely political statements.
Thanks for the link. It is most valuable. The historical real deal as even some US based Arab descent scholars of Muslim history acknowledge is that minarets are political and not inherent to Islam qua Islam. Thus the Swiss were quite proper in democratically rejecting a foreign political statement. The same would be true in any other non-Muslim society. Whether the politically correct elites like the idea or not democracy belongs to the demos--the common herd of us unenlightened folks, the people who want to keep control of their culture, their heritage, their skyline against the assault of outsiders. Vox populi may not be the vox dei but it is the will of a non-dictatorial majority.
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